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What I Have Lived For

Three passions, simple but overwhelmingly strong, have governed my life: the longing for love, the search for knowledge, and unbearable pity for the suffering of mankind. These passions, like great winds, have blown me hither and thither, in a wayward course, over a great ocean of anguish, reaching to the very verge of despair.

 I have sought love, first, because it brings ecstasy - ecstasy so great that I would often have sacrificed all the rest of life for a few hours of this joy. I have sought it, next, because it relieves loneliness—that terrible loneliness in which one shivering consciousness looks over the rim of the world into the cold unfathomable lifeless abyss. I have sought it finally, because in the union of love I have seen, in a mystic miniature, the prefiguring vision of the heaven that saints and poets have imagined. This is what I sought, and though it might seem too good for human life, this is what—at last—I have found.

With equal passion I have sought knowledge. I have wished to understand the hearts of men. I have wished to know why the stars shine. And I have tried to apprehend the Pythagorean power by which number holds sway above the flux. A little of this, but not much, I have achieved.

Love and knowledge, so far as they were possible, led upward toward the heavens. But always pity brought me back to earth. Echoes of cries of pain reverberate in my heart. Children in famine, victims tortured by oppressors, helpless old people a burden to their sons, and the whole world of loneliness, poverty, and pain make a mockery of what human life should be. I long to alleviate this evil, but I cannot, and I too suffer.

This has been my life. I have found it worth living, and would gladly live it again if the chance were offered me.

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— The Prologue to Bertrand Russell’s Autobiography (via stephen-fry-me)

laughterkey:

Today in things that make my day: Colin Firth and Ben Barnes act out the scene from Eddie Izzard’s bit about British film on the set of a movie (I believe Easy Virtue). 

If you’re an Izzard fan this is a must-watch. 

“I’m always in here. Moving books slightly to the left.”

(via survivethefeels)

dv-influxing:

Now, you’re watchin’ Audra
Singin’ to her own flow
Audra’s got so many Tonys
She could host her own show

In New York
Singin’ all these lyrics we made up
There’s nothin’ we can’t do
Homies in New York

One more Broadway season behind you
These shows will remind you
It happens in New York
In New York, New York, New York

#AUDRA MCDONALD CLOSIN’ THE TONYS LIKE SHE JUST GOT UP FROM HER FRONT ROW SEAT TO JOIN THE PARTY #OH BUT WAIT THAT’S ACTUALLY WHAT SHE DID #FROM THE FRONT ROW SEAT TO COME UP FROM UNDER THE STAGE HAND ON HIP AND SASS IN HAND #SWAYIN’ HER HIPS AND RIFFIN’ LIN-MANUEL MIRANDA LYRICS ABOUT HER OWN DAMN SELF #SINGIN’ ABOUT NYC AND HER 1-2-3-4-FIVE TONYS #DROPPING MICS LIKE IT AIN’T NO THANG #AND UNLIKE NPH NOT CARING FOR SOUND TECHS ANYWHERE #CAUSE IF AUDRA MCDONALD WANTS TO DROP MIC SHE GONNA DROP MIC #AND YOU KNOW WHY #CAUSE ONE MINUTE OF AUDRA MCDONALD AT THE TONYS MADE YOUR MOTHERFUCKING NIGHT #YOU KNOW IT #I KNOW IT #THAT FREAKISHLY TALENTED SIX-YEAR-OLD TAP DANCING KID FROM A CHRISTMAS STORY KNOWS IT #GOODNIGHT

Tags: word

good:

How to Dance Properly to Daft Punk’s ‘Get Lucky’
Yasha Wallin shared in Creativity, Dance and Music

When paired with Daft Punk’s “Get Lucky,” Soul Train—the revered dance show that started in the 70s—has never felt more relevant. Now if only I could learn to dance like this.

Continue to youtube.com

Tags: music uh yep

Joss Whedon: The Wesleyan Commencement Address

kateoplis:

And so, what I’d like to say to all of you is that you are all going to die.

This is a good commencement speech because I’m figuring it’s only going to go up from here. It can only get better, so this is good. It can’t get more depressing. You have, in fact, already begun to die. You look great. Don’t get me wrong. And you are youth and beauty. You are at the physical peak. Your bodies have just gotten off the ski slope on the peak of growth, potential, and now comes the black diamond mogul run to the grave. And the weird thing is your body wants to die. On a cellular level, that’s what it wants. And that’s probably not what you want. …

You have, which is a rare thing, that ability and the responsibility to listen to the dissent in yourself, to at least give it the floor, because it is the key—not only to consciousness-but to real growth. To accept duality is to earn identity. And identity is something that you are constantly earning. It is not just who you are. It is a process that you must be active in. It’s not just parroting your parents or the thoughts of your learned teachers. It is now more than ever about understanding yourself so you can become yourself.

I talk about this contradiction, and this tension, there’s two things I want to say about it. One, it never goes away. And if you think that achieving something, if you think that solving something, if you think a career or a relationship will quiet that voice, it will not. If you think that happiness means total peace, you will never be happy. Peace comes from the acceptance of the part of you that can never be at peace. It will always be in conflict. If you accept that, everything gets a lot better.

The other reason is because you are establishing your identities and your beliefs, you need to argue yourself down, because somebody else will. Somebody’s going to come at you, and whatever your belief, your idea, your ambition, somebody’s going to question it. And unless you have first, you won’t be able to answer back, you won’t be able to hold your ground. You don’t believe me, try taking a stand on just one leg. You need to see both sides.

Now, if you do, does this mean that you get to change the world? Well, I’m getting to that, so just chill. All I can say to this point is I think we can all agree that the world could use a little changing. I don’t know if your parents have explained this to you about the world but… we broke it. I’m sorry… it’s a bit of a mess. It’s a hard time to go out there. And it’s a weird time in our country.

The thing about our country is—oh, it’s nice, I like it—it’s not long on contradiction or ambiguity. It’s not long on these kinds of things. It likes things to be simple, it likes things to be pigeonholed—good or bad, black or white, blue or red. And we’re not that. We’re more interesting than that. And the way that we go into the world understanding is to have these contradictions in ourselves and see them in other people and not judge them for it. To know that, in a world where debate has kind of fallen away and given way to shouting and bullying, that the best thing is not just the idea of honest debate, the best thing is losing the debate, because it means that you learn something and you changed your position. The only way really to understand your position and its worth is to understand the opposite. That doesn’t mean the crazy guy on the radio who is spewing hate, it means the decent human truths of all the people who feel the need to listen to that guy. You are connected to those people. They’re connected to him. You can’t get away from it.

This connection is part of contradiction. It is the tension I was talking about. This tension isn’t about two opposite points, it’s about the line in between them, and it’s being stretched by them. We need to acknowledge and honor that tension, and the connection that that tension is a part of. Our connection not just to the people we love, but to everybody, including people we can’t stand and wish weren’t around. The connection we have is part of what defines us on such a basic level.

Freedom is not freedom from connection. Serial killing is freedom from connection. Certain large investment firms have established freedom from connection. But we as people never do, and we’re not supposed to, and we shouldn’t want to. We are individuals, obviously, but we are more than that.

So here’s the thing about changing the world. It turns out that’s not even the question, because you don’t have a choice. You are going to change the world, because that is actually what the world is. You do not pass through this life, it passes through you. You experience it, you interpret it, you act, and then it is different. That happens constantly. You are changing the world. You always have been, and now, it becomes real on a level that it hasn’t been before.

And that’s why I’ve been talking only about you and the tension within you, because you are—not in a clichéd sense, but in a weirdly literal sense—the future. After you walk up here and walk back down, you’re going to be the present. You will be the broken world and the act of changing it, in a way that you haven’t been before. You will be so many things, and the one thing that I wish I’d known and want to say is, don’t just be yourself. Be all of yourselves. Don’t just live. Be that other thing connected to death. Be life. Live all of your life. Understand it, see it, appreciate it. And have fun.”

(Source: newsletter.blogs.wesleyan.edu)

beeishappy:

Stephen Colbert salutes UVA’s Class of 2013 | Speaking from one generation to another.

Why aren’t more people freaking out about the new Venezuelan labor law?

monetizeyourcat:

dancepunksnotdead:

You know, the one that gives housewives/full-time mothers a pension— wages for housework?

It’s ONLY A HUGE VICTORY FOR FEMINISM, SOCIALISM, AND WOMEN OF COLOR. Not a big deal or anything. Tumblr is mysteriously silent about this.

http://rabble.ca/columnists/2013/05/venezuelas-new-labour-law-best-mothers-day-gift

holy shit!

Theorists like the anthropologist Arturo Escobar have noted that economic growth does not necessarily transform status relations such as those oriented around gender, race, ethnicity, or sexuality; therefore some have contended that attempts at social change should place primacy, or at least equal emphasis, on the politics of difference.”

Oh hey, my Anthropology of Development professor!

(Source: 1gringo1bullet, via nightrevelations)

“Mr. Sulu, remind me to never piss you off…”

(via tiromu)

motherjones:

We’ve got the charts to prove it.

Will absolutely be using this next time I have to argue that poverty is not restricted to urban and rural areas.  Although I will say rural poverty has been all too often overlooked since the Johnson era.